DUSSEHRA
Victory of Durga Mata over Mahishasura
The name Dussehra is also derived from Sanskrit Dasha + Ahara = Dasharahara = Dasharaha. Araha means day. Example Aharnisha is derived from Ahara+nisha. Goddess fought with evils for 9 nights and 10 days. The name Vijayadashami is also derived from the Sanskrit words "Vijaya-dashami" literally meaning the victory on the Dashami (Dashmi being the tenth lunar day of the Hindu calendar month). Diwali the festival of lights is celebrated twenty days after Dasara.
Some of the demons, or Asuras, were very powerful and ambitious and continually tried to defeat the Devas, or Gods, and capture Heaven. One Asura, Mahishasura, in the form of a buffalo, grew very powerful and created havoc on the earth. Under his leadership, the Asuras defeated the Devas. The world was crushed under Mahishasura's tyranny, the Devas joined their energies into Shakti, a single mass of incandescent energy, to kill Mahishasur.
A very powerful band of lightning emerged from the mouths of Brahma, Vishnu and Shiva and a young, beautiful female virgin with ten hands appeared. All the Gods gave their special weapons to her. This Shakti coalesced to form the goddess, Durga. Riding on a lion, who assisted her, Durga fought Mahishasura. The battle raged for nine days and nights. Finally on the tenth day of Ashvin shukla paksha, Mahishasura was defeated and killed by Durga.
Hence Dasha-Hara is also known as Navratri or Durgotsav and is a celebration of Durga's victory. Durga, as Consort of Lord Shiva, represents two forms of female energy – one mild and protective and the other fierce and destructive.
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Navaratri, culminating with Dussehra, is a cultural festival of great importance and significance for all. It is a festival that is all about the goddess. In Karnataka, Dussehra is about Chamundi, in Bengal it is about Durga. Like this, it is about various goddesses in different places, but essentially it is about the feminine goddess or the feminine divinity.
Dussehra – The tenth day of celebration
Navaratri is replete with symbolism about vanquishing evil and wanton nature, and about having reverence for all aspects of life and even for the things and objects that contribute to our wellbeing. being. The nine days of Navaratri are classified as per the three basic qualities of tamas, rajas and sattva. The first three days are tamas, where the goddess is fierce, like Durga and Kali. The next three days are rajas - Lakshmi related – gentle but materially oriented goddesses. The last three days are dedicated to Saraswati, which is sattva. It is related to knowledge and enlightenment.
Vijayadashami – The Day of Victory
Investing in these three will make our life in a certain way. If we invest in tamas, we will be powerful in one way. If we invest in rajas, we will be powerful in a different way. If we invest in sattva, we will be powerful in a completely different way. But if we go beyond all these, it is no longer about power, it is about only and only liberation. After Navaratri, the tenth and final day is Vijayadashami – that means we have conquered all these three qualities. We did not give into any of them, we saw through every one of them. We participated in every one of them, but we did not invest in any one of them. And we won over them. That is Vijayadashami, the day of victory. This brings home the message of how being in reverence and gratitude towards everything that matters in our lives leads to success and victory.
Dussehra – Devotion and Reverence
Of the many things that we are in touch with, of the many things that contribute in making and creating our lives, the most important devices that we employ in making a success of our lives are our own body and mind. Being in reverence towards the very earth that we walk upon, towards the air that we breathe, the water that we drink, the food that we eat, the people that we come in touch with and everything else that we use, including our body and mind, will lead us to a different possibility as to how we can live. Being in a state of reverence and devotion towards all these aspects is a way of ensuring success in every endeavor that we partake in.
Celebrate Dussehra with Joy & Love
Traditionally, in Indian culture, Dussehra was always full of dances, where the whole community mixed, met and mingled. But because of external influences and invasions over the past two hundred years, we have lost that today. Otherwise Dussehra was always very vibrant. Even now it is still so in many places, but it is being lost in the rest of the country. We have to bring it back. The Vijayadashami or Dussehra festival is of a tremendous cultural significance for all who live in this land – irrespective of their caste, creed or religion – and should be celebrated with gaiety and love.
SHUBH VIJAYA DASHAMI
Vijayadashami also known as Dussehra or Dashain or Tenth day of Navratri or Durgotsav is one of the most important Hindu festivals celebrated in various forms, across Nepal, India, Sri Lanka, and Bangladesh. The name Dussehra is derived from Sanskrit Dasha-hara literally means The sun will not rise (Dasha (sun) and Hara (defeat)) referring to Lord Rama's victory over the ten-headed demon king Ravana.
As per Hindu religion, on this day in the Treta Yug, King Rama, also called Shri Ram, the seventh avatar of Vishnu, killed Ravana who had abducted Rama's wife Sita to his kingdom of Lanka. Rama, his brother Lakshmana, their follower Hanuman and an army of monkeys fought a great battle to rescue Sita. The entire narrative is recorded in the epic Ramayana, a Hindu scripture.
Rama had performed "Chandi Homa" and invoked the blessings of Durga, who blessed Rama with secret knowledge of the way to kill Ravana. On the day of Ashvin Shukla Dashami, Rama's party found Sita and defeated Ravana. Thus it is termed as Vijaya Dashami. Based on the inferences from Valmiki’s Ramayana, Kalidas’s Raghuvans, Tulsidas’s Ram Charit Mali. Many people perform "Aditya Homa" as a "Shanti Yagna" and recite Sundara Kanda of Srimad Ramayana for 5 days. These Yagna performances are thought to create powerful agents in the atmosphere surrounding the house that will keep the household environment clean and healthy. These rituals are intended to rid the household of the ten bad qualities, which are represented by 10 heads of Ravana as follows:
Kama vasana (Lust)
Krodha (Anger)
Moha (Attachment)
Lobha (Greed)
Mada (Over Pride)
Matsara (Jealousy)
Swartha (Selfishness)
Anyaaya (Injustice)
Amanavta (Cruelty)
Ahankara (Ego).
